Eradication of Marijuana essays

Annihilation of Marijuana articles The utilization of unlawful medications is dependent upon much open concern and dispute. Of the most well known and broadly utilized is maryjane. Determined of the plant Cannabis sativa, the developing acknowledgment of marijuanas restorative purposes just as the proceeding with government battle against drugs has made a recharged attention to weed. By definition, maryjane is the most regularly utilized illegal medication; thought about a delicate medication, it comprises of the dried leaves of the hemp plant; smoked or bit for euphoric effect1. In the previous thirteen years, the quantity of individuals fifteen or more established, who have utilized the medication, has about multiplied in Canada2. The discussion over legitimizing or decriminalizing cannabis in Canada has been on-going since 19723, yet at the same time there has been no decision. There have been a few discussions between the ideological groups about sanctioning pot, yet as of now there are as yet critical worries abo ut the issue and the emphasis has been on the destruction or constraining the utilization of cannabis. While the social perspectives and outskirt arrangements will possibly serve to bring down the criminal paces of pot use, it is the legal framework and administration of Canada that will eventually decide its job in Canadian culture. It is this region which really mirrors the worries about marijuanas impact on the country in general, either as a destructive substance prompting more noteworthy wrongdoings or as an acknowledged medication of decision, similar to liquor. An assessment of every one of the three zones, including fringe approaches, impacts of campaign gatherings and outside countries, current laws and social standpoints will verify that the push for destruction of maryjane use is the heading the Canadian government needs to go so as to constrain or acknowledge this medication into society. Canadas first item that has assumed a little job, yet has had an effect in diminishing the utilization of weed in Canada, is society. Entryway bunches all over Canada have been teaching individuals on the dangers of blemish... <!

Communication strategy for Audi Essay Example | Topics and Well Written Essays - 2000 words

Correspondence technique for Audi - Essay Example What is implied by this is use of the suitable media and messages with the point of imparting the data to the focused on UK showcase effectively. There are essential things that might be required by clients from better places in the UK. In spite of their needs their inclinations and tastes of an item consistently change starting with one client then onto the next. The clarification for the distinction lies in geographic, culture and financial situations. These are state in which the merchandise are devoured. The sociological and area factors impact the consumer’s conduct and legitimately apply to correspondence. Audi has numerous clients in UK showcase comprehensive of tycoons, and others are matured beneath 30 years. The measurements have been brought up explicitly to show that clients in this market change. Studies done in the past have uncovered that dynamic, buying rules and channels of correspondence are diverse with the more youthful clients than the age of the past who got riches in the post social insurgency. Despite the fact that the right now rich clients in their 50’s make significant focuses for Audi items, an advertiser ought to be in a situation to figure future turns of events. The primary reason for this report is to build up the focused on clients, their methods of preparing data, how they utilize their own and mass correspondence and their disposition to Audi items. Conversation The hugeness of ramifications of good techniques in correspondence promoting methodologies by Audi is basic. Viable correspondence to the focused on market will develop into a basic state. The conduct of a purchaser can be limited to how the clients procedure data, the way toward settling on a choice and their way of life (Kotler and Armstrong, 2004). Because of the distinction in buyers, there must be a distinction in advertising correspondence. Promoting correspondence is a procedure of the board whereby the buyers speaks with an association. It fuses i ndividual and mass correspondence at different degrees of the procedure. Individual correspondence is correspondence in promoting on how data is handed-off to a shopper by the salesman. Notwithstanding that, it is worried about how media data is deciphered. Mass correspondence is correspondence in the market on various methods through which firms pass on data by means of broad communications coordinated towards an enormous part of the populace. In light of Audi, the principle purpose behind this report is to help comprehend Audi’s conduct on the grounds of its buy, which characterizes an ideal technique in showcasing correspondence. This report will be isolated into five. These are the Audi showcase, conduct of the purchaser, advertise contrasts, advertise correspondence and the discoveries which to proposal. Audi brand Horch one of the starters of Audi is additionally an author of the car business in German. This firm was arranged in Saxony which is town notable of innovatio n. In 1989, this firm’s yearly deals surpassed 100 for the primary second. In 1909, because of the mistaken assumptions between the boss and the board, Horch left this firm and in a split second began another organization. Horch being the underlying firm’s name was changed to Audi which was a Latin word having a similar importance as Horch. The improvement of Audi as a brand can't be isolated from the difficult work and tasks of Horch. From the opportunity Audi arrived into reality, Horch came to his meaningful conclusion of fascination, which is the creation of high caliber. As his firm’s appearance, innovation and execution improved Audi likewise earned a name. In 1969, the Volkswagen bunch under Audi with the help of account by the

Society gets what it pays for and the cost of reducing social risk is Essay

Society gets what it pays for and the expense of decreasing social hazard is guideline, prompting higher charges and more significant expenses. Examine - Essay Example Truly, it is with the assistance of assessment installments that social insurance through the redistribution of social assets gets conceivable. Be that as it may, the individuals who whine that social assurance through guideline raises assessments and expands costs ought to recall that no one is made sure about from different social dangers, and it is through successful redistribution of social assets that people can safeguard themselves from the current and future social dangers. Social assurance incorporates a progression of open estimates proposed to lessen social dangers and improve salary security of people (Holzmann and Jorgensen, 2000). Social insurance measures depend on the installments gave by citizens to state financial plan; at the end of the day, it is through the reallocation of constrained social assets that social security through guideline gets conceivable. It is no big surprise that not all citizens concur with the manner in which social security measures are given to the helpless populaces. Nonetheless, all citizens ought to recollect that they are not made sure about from the current and developing social dangers (Holzmann and Jorgensen, 2000). Ongoing money related emergencies have demonstrated that when social insurance programs are not set up, people become very powerless to the results of decreased GDP (Holzmann and Jorgensen, 2000). To an enormous degree, the nearness of broad social assurance frameworks is both vital and inescapable f or any state or society that views itself as created. Not all the individuals understand the guideline of society-state relations. It is conceivable to state that society gets what it pays for, and the expense of lessening social dangers is guideline, prompting higher charges and expanded costs. The last are inescapable parts of the social security frameworks in the created world. It is an impression of the continuous strain between the requirement for social assurance and the general non-moderateness

Does God Exist And Where Can I free essay sample

Discover Him? Exposition, Research Paper God. The way that you are perusing this proposes you are in any event incompletely loosened to His being and detached to larning more. Provided that this is true, so this exposition is for you. I need you to cognize that God is existent and that God adores you. Does God be and if so where is He # 8211 ; where would he be able to be found? I would say this is the request that numerous individuals are asking today. At a similar clasp numerous individuals have gotten to the heart of the matter in their lives where they have genuine vulnerabilities about God # 8211 ; or have just denied His being. Of class many have attempted to # 8220 ; turn out # 8221 ; God # 8217 ; s being with objective explanations. Aquinas, Abelard, Anselm, Pascal, and Paley are a not many that have endeavored this. These assaults are of constrained supportiveness, for however we can approach God with our ground and watch Him in nature, He can non be to the full gotten a handle on as such. All the more altogether, these legitimate # 8220 ; proofs # 8221 ; for God # 8217 ; s being overlook the main issue. What is the point? As far as I can tell, the majority of the individuals who question or deny God # 8217 ; s being, do non make so due to unflinchingly held philosophical solid convictions. They do so as a result of individual setback with God. Moreover, I # 8217 ; m recommending that huge numbers of the individuals who presently see themselves as questioning or denying God for philosophical grounds, got where they are on the grounds that they turned out to be by and by disappointed with God at some point in the days of old. Individual Disappointment with God What kind of close to home frustration? Frustration like unreciprocated petition. Numerous in close to home emergency have shouted out to God in petition. They have shouted to Him for help. In any case, the guide they were searching for did non come. People groups like Frank from the Paralyzed Veterans Association, who called me for a commitment. As we talked he started imparting a portion of his business to me via telephone. At the point when I disclosed to him I would petition God for him, he furiously reacted, # 8220 ; Please wear # 8217 ; t. I # 8217 ; ve abandoned that person. # 8221 ; He had supplicated ordinarily yet neer got the answer he anticipated. As an outcome he presently gravely questions God # 8211 ; His being, His capacity, His adoration. Others have been frustrated or harmed by the individuals who speak to God. Sooner or later in the days of old they were frustrated or harmed by a profound pioneer or part. They were manhandled in some way, conceivably, or given awful promoter, or scorned. They were on the whole correct to envision better conduct from the individuals who speak to God. Such awful mediation vanquished and hurt them ; and it drove them to question or deny God. They contemplated, # 8220 ; If God permits, for example, these to work Him, what kind of God right? Conceivably He doesn # 8217 ; t care by any stretch of the imagination. Perhaps He isn # 8217 ; t genuine. # 8221 ; Still others have been overpowered by the corruption and distress of this universe. For some in this gathering this indecency and misery has contacted them actually and every now and again. Catastrophe has discovered them. Or on the other hand they have been barbarously treated by others. The rest of and hear it surrounding them. Viciousness, abuse, destitution, infection, and shortage. Regular disasters like fire, immersion, air current, and quake. Everything that demean and debase life. These individuals wonder, # 8220 ; How could an all-powerful and all-adoring God permit such things? # 8221 ; They presume that it is questionable that such a God exists. Or then again # 8220 ; If He does, # 8221 ; they state, # 8220 ; I wear # 8217 ; t need to cognize Him. # 8221 ; In rethinking these individual situations, I # 8217 ; m asking cynics and deniers for soul-looking through honestness. I # 8217 ; m asking that they be straightforward and composed regarding why they presently question or deny God # 8217 ; s being. In all examples, the individuals who question or deny God # 8217 ; s being a result of individual disappointment do so in light of the fact that God did non execute blending to their standpoints. In any case, I would ask such individuals ( perhaps you ) : Are you willing to at any rate observe the likelihood that your standpoints of God are or were in botch? You who shouted out in request with no obvious answer. Would it be able to be that God did answer for your great, however non in the way you anticipated? Or on the other hand might it be able to be that the acceptable answer you were searching for didn # 8217 ; t come in light of the fact that there was something different in your life that was non right, that should have been tidied up and changed? Or on the other hand would it be able to be that you are non directly with God and you are searching for favors from Him before you are directly with Him? You who have been disillusioned or harmed by the individuals who speak to God, would you say you were genuinely injured or was it in perceptual experience only? On the off chance that you were really harmed by those stand foring God, they were inaccurate to throb you and I am significantly remorseful that you were harmed. In any case, is it option to question or deny God on the grounds that the individuals who speak to Him substantiate themselves scalawags? Would it be able to non be that God is saddening over this significantly more than you? You who have been moved by the shamelessness and desolation of this universe, you are non totally. We all at some clasp have been. Be that as it may, requests should be replied. Did you pass on this indecency and suffering upon yourself by confused conclusions that you openly made? Provided that this is true, is it option to blame God for this, or to question or deny Him? Regardless of whether the impropriety and distress happened upon you honestly, is it option to question or prevent God in light of the fact that from securing it? Could the insidiousness non hold another reason? Conceivably you state, # 8220 ; How could a caring God permit such unethical behavior? # 8221 ; But is it God # 8217 ; s love that is broken or your worry of it? Most beliefs evenhandedly train that it was mankind that infused underhanded into the request for things that despite everything are shooting it. God did non make or mean malice. We have welcomed it on ourselves. Be that as it may, indeed, it is valid: Supreme being lets the unethical behavior known to mankind to go on. Is it option to reason from this that subsequently God is non god-like or all-adoring? Might it be able to be that He has decided to give His capacity and love in another and considerably more fabulous way? What's more, this God has done ; and He has made this affection and force accessible to all who realize where to look! Increasingly about this underneath. The individuals Who Doubt or Deny God for Philosophical Reasons Presently it other than evident that there are some who do question or deny God # 8217 ; s being a direct result of philosophical grounds. They question or deny God in light of the fact that their perspective does non go forward space for an individual God. Each one of those whose perspective is # 8220 ; shut # 8221 ; fall into this class. By # 8220 ; shut # 8221 ; I mean a perspective that sees the presence as a shut framework, that works orchestrating to perpetual Torahs, permits no outside mediation, and can be seen only by ground and the faculties. Such a perspective does non let for strict presences or anything radiant. Into this class travel naturalists, mainstream humanists, skeptics, nonbelievers, and numerous evolutionists. However I am persuaded there is something different in the perspective of numerous # 8220 ; shut universe # 8221 ; advocates that rules out an individual God. I am recommending that this # 8220 ; something different # 8221 ; is an unquestionably additionally uncovering ground regarding why their perspective doesn # 8217 ; Ts leave space for God. To recognize to the being of an individual God is to recognize that I should answer to Him, that my life is responsible to Him, and that I should obey Him. To recognize that this individual God exists implies that I so should turn over a mind-blowing reins to Him. Numerous individuals by and by decline to concede the being ( or possibly the assurance ) of an individual God since they do non want such answerability, regard, or control! Total individual freedom and opportunity is their basic belief. They will non let anybody or anything to possess this core esteem. It is this reality that attracts numerous individuals to the varying unoriginal # 8220 ; Gods # 8221 ; that by and by exist. America Online late advanced another book by Deepak Chopra, # 8220 ; Seven Spiritual Laws for Parents. # 8221 ; This Random House book is an aftereffect to a previous book, â€Å"Seven Spiritual Laws, † that the essayist claims brought expansive congrats. Thousands reached him to express gratitude toward him. In the two books Chopra talks about â€Å"God† and â€Å"Nature† as all-overrunning and extremely generic Torahs in the presence that request things. The key to life, he asserts, is to cognize these Torahs. Notice that in his framework, â€Å"God† is non an individual being, yet a generic arrangement of Torahs. The ground that 1000s are attracted to a book about an unoriginal # 8220 ; god # 8221 ; is a similar ground that such huge numbers of who question or deny an individual God are attracted to # 8220 ; spiritualty # 8221 ; and # 8220 ; holy messengers. # 8221 ; You wear # 8217 ; Ts need to answer to an indifferent God, or a holy messenger, or to spiritualty. One can benefit from outside intervention by them without considering to be responsible or dutiful to them. Outright close to home freedom is less compromised by an unoriginal God than an individual One. So the existent request is non, # 8220 ; Is the entire impression of God experimentally conceivable or verifiable? # 8221 ; I am suggesting that the existent request for a great many people is, # 8220 ; Am I ready to set aside past frustrations and show signs of improvement of my dismay of losing individual freedom with the goal that I can cognize God? # 8221 ; God is Real # 8211 ; Here is How to Find Him Adored peruser, God is existent and needs you to cognize Him actually. Be that as it may, where do we happen Him? We discover God in Jesus Christ. We can cognize that there is a God, and what god's identity is, on the grounds that the ever-enduring God entered history and presented Himself actually through Jesus Christ. Jesus Christ is God made seeable. Jesus Christ is the answer to the request, # 8220 ; What is God like? # 8221 ; Jesus Christ is God # 8217 ; s way of expressing, # 8220 ; I am existent. I love you. I am God for you. # 8221 ; Jesus is God # 8217 ; s extreme revelation of Himself to mankind. Jesu

Anyone Can Be a Poet with These Four Simple Steps

Anyone Can Be a Poet with These Four Simple Steps Poetry is elusive and standoffish, somewhat like your high school crush was when they didnt know you existed. Thats why most how to guides or blog pieces seem to miss the mark, giving you suggestions but not quite practical steps in the process of writing poems. Its just hard to do.Dan Chiasson, a poet and contributor to the New Yorker who covers up-and-coming new poets, puts it this way: The writing of poetry is notoriously mystified, almost occult in its resistance to rules or step-by-step methods. If youre a poet, the precision, discipline, and tact of painters or photographers seem enviable indeed. The entire process, by being externalized, seems repeatable, unlike the chance encounters of poets with their muses.Despite a seemingly impossible challenge of breaking down the process of writing poetry into simple stepsâ€"steps anyone can takeâ€"its possible to do. In fact, Ill go ahead and write the inflammatory words that will make many published poets annoyed: Everyone can be a po et. Yes, that means even you. The same breathtaking results that happened from great poets throughout history following this process can happen to you.Step 1: Pick an experienceUnless you are an established poet with years of experience writing, the first step to writing a poem should be to pick an important experience. The experience should be something that was significant in your lifeâ€"a great loss, a moment with someone you love(d), an awe-inspiring natural event. These are the types of experiences that will help you write great poetry.Poet and performing artist Leonard Cohen once wrote, Poetry is just the evidence of life. If your life is burning well, poetry is just the ash. This is his (very poetic) way of saying that life experiences are what make poetry what it is, and that any great poet must first have great life experiences before the poetry itself can be written.This is the reason that the experience you pick should be an amazing one. Do you have one in mind? Good…no w on to step two.Step 2: Brainstorm your sensory memory surrounding the experienceTo complete step two, youll need a piece of scratch paper. On that paper, go ahead and write down five categories of senses: Sight, smell, taste, touch, sound. Then close your eyes and take a minute to recall the experience in your mind. Keep your eyes closed for as long as it takes to put yourself back in the moment and remember details. What were you wearing? Was there music playing? Were you inside or outside? What sensations do you remember feeling on your skin? What colors do you remember from the environment?When these details come to mind, start writing them down with as many descriptive adjectives as you can remember. Your list might look something like this:Sight: copper penny, red dress, penny whirling in circles, blue sugarSmell: cotton candy, grease from funnel cake stand, sweatTaste: sugary sweet cotton candy, bitterness of copper penny against lips, taste of blue sugar on his lipsTouch: c ool penny against lips, his arms around my shouldersSound: people screaming on nearby rides, thunder of metal wheels rolling on tracksIts important that you dont rush through this step and maybe even return to it often during the writing process if you get stuck at later steps. Its also important to include as many details as you can. The above list is just an example and not complete. For those of you more accustomed to academic writing, consider this brainstorming session to be a kind of unstructured outline for your poem. The more details you include in the outline, the easier it will be to write the first draft.Step 3: Start finding metaphors (and/or similes)Remember back in elementary school when you were introduced to the concept of poetry? Metaphors and similes were introduced around the same time because if there is one literary device that is the absolute, unchanging foundation of poetryâ€"it is metaphor.As a quick review, a metaphor is a figure of speech in which a word or phrase literally denoting one kind of object or idea is used in place of another to suggest a likeness or analogy between them (as in drowning in money).Similarly, a simile is a figure of speech comparing two unlike things that is often introduced by like or as (as in cheeks like roses).So now lets go back to the list you made in step two. Look at some of the clauses you wrote down and start to brainstorm metaphors for them. For example, in my list, I wrote, His arms around my shoulders. To turn this into a metaphor, I might write, His arms around my shoulders are a pythons squeeze. To turn it into a simile, I might write, His arms around my shoulders are like a snakes coil.See how thats done? Nowâ€"you try it. Go through your list of sensory memories and change as many as you can into a metaphor or simile. When you are finished with this exercise, move on to step four.Step 4: Find musicality in the metaphorsWhile the heading might make this step seem complicated, it really isnt, s o lets break it down. Musicality in this context means the quality or state of being musical : melodiousness.How is language musical you might ask? There are several ways language can have musicality, which in the jargon of the literati, just means it is pleasing to the ear. Rhyme is one way. Assonance and alliteration are others. Science has long studied the effects of repeating patterns on the brain and why the brain is programmed to enjoy it, but what it boils down to this: Find patterns in the sound of your words.Do some of your descriptive clauses repeat a consonant at the beginning of the word? Thats alliteration. Do you see repeating vowels in the words you wrote down? Thats assonance. Is there a rhyme somewhere in what you wrote or can you make a rhyme as you put the words together in stanzas (paragraphs of poems)?Speaking of rhymeâ€"one of the most widely misunderstood traits of poetry is that there must be rhyme. This is simply untrue. In fact, a lot of modern published po ets dont use rhyme at all, but rather choose other ways of bringing musicality into the language (such as alliteration, meter, cadence, etc.).You also dont have to use end rhyme (rhyming at the end of the lines) to use rhyme in poetry. There are other types of rhyme, such as internal rhyme and eye rhymeâ€"all of which are explained in this Poetry Foundation glossary on rhyme.The resultLets look at the results of this process. Jenny Xie is an up-and-coming poet who was just awarded the 2017 Walt Whitman Award of the Academy of American Poets for her first collection, Eye Level. As you read through the poem Naturalization, notice where she uses musicality through alliteration (e.g., snacks for snakes), and the senses (what she sees, hears, etc.).NaturalizationBy Jenny XieHis tongue shorn, father confusessnacks for snakes, kitchen for chicken.It is 1992. Weekends, we paw at cheapsilverware at yard sales. I am told by motherto keep our telephone number close,my beaded coin purse closer. I do this.The years are slow to pass, heavy-footed.Because the visits are frequent, we memorizeshames numbing stench. I nurse nosebleeds,run up and down stairways, chew the wind.Such were the times. All of us nearsighted.Grandmother prays for fortuneto keep us around and on a short leash.The new country is ill-fitting, linedwith cheap polyester, soiled at the sleeves.

Conflict in Russian Literature - Literature Essay Samples

The concept of the â€Å"superfluous man† began appearing in Russian literature in the 19th century. It refers to a man who often has superior intellect, leading him to feel misunderstood and victimized in a society that does not give him the opportunity to fulfill his capabilities. These men are superfluous because they are extra people in society, ones who cannot find their place and instead withdraw into themselves. Scholars speculate that authors’ wrote about the superfluous man to represent the struggle between Russia’s progressive thinkers and their oppressive government. While this may be true, the superfluous man has key characteristics that are meaningful to analyze in order to understand his character type. Lermontov’s A Hero of Our Time, Tolstoy’s The Death of Ivan Ilych, and Turgenev’s Fathers and Children are novels about superfluous men named Pechorin, Ivan, and Bazarov, respectively, who all experience conflict in their love li ves. The source of this conflict, whether it’s their lack of fulfillment, lust for power, frustration with being misunderstood, or repressed passion, sheds light onto the inner turmoil that characterizes superfluous men. Lack of fulfillment is characteristic of the superfluous man; he has many ambitions that are crushed by society and can’t fulfill his potential. Pechorin’s relationship with Princess Mary is conflicted because of the unsatisfied feeling he constantly has. Pechorin pursues the princess but begins to withdraw when he wins her love because she does not fulfill him. Speculating upon this in his journal, Pechorin writes: â€Å"I’m no longer capable of losing my head in love. Ambition has been crushed in me by circumstances†¦Ã¢â‚¬ [1] When he says that he can’t lose his head in love, he means that he does not gain fulfillment from his love relationships. The reason for this is Pechorin blames society for his feelings of disappointment, and he projects this disappointment onto those around him. If everyone around him is disappointing and mediocre, he will ultimately see any women in this way, no matter who she is. In a conversation with his friend, Grushni tsky, he says: â€Å"The princess, I fancy, is one of those women who want to be amused, and two dull minutes with you finish you for good.†[2] He generalizes that she is the same as all other women, just another common product of society, and uses his intellect and insight on human nature to manipulate her. So why, then, does Pechorin pursue Princess Mary? He writes in his journal that he yearns for power over others: â€Å"to inspire in others love, devotion, fear – isn’t that the first symptom and the supreme triumph of power?†[3] This yearning for power is characteristic of the superfluous man because it is a reaction to feeling unfulfilled. By nature, when one feels a void they try to fill it with something. In the context of imperial Russia, power is the greatest thing a man can have. The superfluous man then inexhaustibly chases after power, believing that it will fill his void. Since power can only fulfill a person temporarily, the superfluous man’s craving for it is insatiable; he becomes power hungry. Power for these men can come from many sources, such as acceptance in society through a high ranking job, or the love and acceptance of a woman, as in Lermontov’s case. Lermontov recognized that this type of power is only an illusion, describing it as â€Å"food to sustain [his] spiritual powers.†[4] Tolstoy’s superfluous man, Ivan Ilych, is comparable to Pechorin. Ivan Ilych’s relationship with his wife, Praskovya, suffers because his inner conflicts spill manifest themselves in it. Just as Pechorin yearns for power, society shapes Ivan to yearn for it too. Instead of looking for power over a woman, Ivan strives to rise up in society’s rankings because he believes that this will make him fulfilled. His main problems arise when his â€Å"official duties†, as he calls them, are no longer just in his work but also in maintaining his marriage and family. After a year of marriage, Ivan realized that â€Å"[marriage] is in fact a very intricate and difficult affair toward which in order to perform one’s duty, that is, to lead a decorous life approved of by society, one must adopt a definite attitude just as toward one’s official duties.†[5] When Ivan’s duties, his work and his marriage, are going considerably well, Ivan is satisf ied. It is when he becomes sick and is no longer able to perform them that he fully takes on the psychological state of the superfluous man. Ivan feels victimized by society because of the nature of his sickness; an accident where he fell and bumped his side cost him his life. His opportunities to fulfill his role as a member of the court of law are then taken away from him, and he becomes disillusioned with society. Since his work and marriage duties are intertwined, Ivan simultaneously becomes disillusioned with his wife. While lying sick in bed, he heard his wife and daughter singing in another room and exclaimed, â€Å"It’s all the same to them, but they will die too! Fools! I first, and they later, but it will be the same for them. And now they are merry†¦the beasts!†[6] Hearing them enjoy life alienates Ivan because he can only see life as unfair and unsympathetic. His wife takes on these qualities as well when she does not bother understanding the full capa city of his sickness and exacts blame onto him for not getting better.[7] As he gets closer to dying, Ivan progresses further into the superfluous type. He begins to question the decisions he made in his life: â€Å"it occurred to him†¦those scarcely noticeable impulses that he had immediately suppressed, might have been the real thing, and all the rest false. And his professional duties and the whole arrangement of his life and of his family, and all his social and official interests, might all have been false.†[8] Ivan is wondering if getting married and all his other duties are just constructs of society, but not how life should really be lived. It is clear from Ivan and Pechorin’s introspection that the superfluous man is very self-aware. In Turgenev’s Fathers and Children, Bazarov’s relationship with Anna Odinsteva reveals the mindset of a superfluous man who has rejected society and isolated himself by choice. Bazarov is a nihilist and a man of science, so he rejects all romantic ideals and even reduces emotions to nervous system interactions. His hardened emotions and strict scientific outlook make him an outlier in society, and he chooses to isolate himself so that he can live in harmony with his ideologies. This conscious isolation effort exhibits itself in his relationship with Anna. When talking to Anna, â€Å"he expressed even more strongly than before his careless contempt of everything romantic; but when left alone he acknowledged with indignation the romantic in himself.†[9] Bazarov is experiencing cognitive dissonance; his mind is telling him he believes in science, but his passion for Anna is overwhelming any logical thought. A romantic relationship would contradict his nihilist belie fs, so he struggles to suppress passions that rise within him. While Bazarov does eventually give in to his passions, he is rejected and then brushes it off as a misunderstanding. This is another attempt to suppress a true inner feeling, but this time even Bazarov knows he is fooling himself. His relationship with Anna causes him to confront society head on, and for the superfluous man that often does not end well. In conclusion, the characters Pechorin, Ivan, and Bazarov all show exemplary characteristics of the superfluous man in Russian literature. The relationships they manage with women allow us to clearly see these characteristics manifest themselves. The superfluous man struggles with feelings of dissatisfaction, a yearning for something more in life. In addition to this, he will seek power to fill a void created by that dissatisfaction, and often become frustrated when he is misunderstood. In order to try to avoid this frustration, the superfluous man may suppress his feelings altogether. The relationships the superfluous man upholds make it clear that he is an individual at odds with the rest of the world. Works Cited Lermontov, Mikhail Yuryevich. A Hero of Our Time. Trans. I. P. Foote. London, Eng.: Penguin, 2001. Print Tolstoy, Leo. The Death of Ivan Ilych. The Portable Nineteenth-century Russian Reader. Ed. George Gibian. New York, NY, U.S.A.: Penguin, 1993. Print. Turgenev, Ivan Sergeevich. Fathers and Children. Trans. Michael R. Katz. 2nd ed. New York: W.W. Norton, 2009. Print. [1] Lermontov, Mikhail Yuryevich. A Hero of Our Time. Trans. I. P. Foote. London, Eng.: Penguin, 2001. 127. Print [2] Lermontov, Mikhail Yuryevich. 108. [3] Lermontov, Mikhail Yuryevich. 127. [4] Lermontov, Mikhail Yuryevich. 127. [5] Tolstoy, Leo. The Death of Ivan Ilych. The Portable Nineteenth-century Russian Reader. Ed. George Gibian. New York, NY, U.S.A.: Penguin, 1993. 453. Print. [6] Tolstoy, Leo. 468. [7] Tolstoy, Leo. 465. [8] Tolstoy, Leo. 486. [9] Turgenev, Ivan Sergeevich. Fathers and Children. Trans. Michael R. Katz. 2nd ed. New York: W.W. Norton, 2009. 74. Print.

Fainting Goat Facts

The fainting goat is a breed of domestic goat (Capra aegagrus hircus) that stiffens when startled. Although the goat may fall over and appear to faint, it remains fully conscious in a state of myotonia. Since it doesnt actually faint, the animal is properly known as the myotonic goat. Fainting goats have a hereditary disorder called myotonia congenita. Although the goat freezes when panicked, it suffers no harm and leads a normal, healthy life. Fast Facts: Fainting Goat Scientific Name: Capra aegagrus hircusCommon Names: Fainting goat, myotonic goat, falling goat, Tennessee goat, stiff-legged goatBasic Animal Group: MammalSize: 17-25 inches tallWeight: 60-174 poundsLifespan: 15-18 yearsDiet: HerbivoreHabitat: Originally from Tennessee, USAPopulation: 10,000Conservation Status: Not Evaluated Description Fainting goats are a breed of small meat goats (heavily muscled). A typical adult ranges from 17 to 25 inches tall and weighs between 60 and 174 pounds. The breed has distinctive prominent eyes set in high sockets. While the most common fainting goat coat color is black and white, the breed occurs in most color combinations. Either long or short hair is possible, but there is no angora strain of fainting goat. Fainting goats come in a variety of colors and coat lengths. passion4nature / Getty Images Why Fainting Goats Faint All fainting goats have an inherited muscle condition called myotonia congenita or Thomsens disease. The disorder is caused by a missense mutation of the CLCN1 gene that reduces chloride ion conductance in the chloride channels of muscle fibers. When the animal is startled its muscles tense up and dont immediately relax, causing the goat to fall down. Specifically, startling the goat causes its eyes and ears to send an electrical signal to the brain initiating the fight or flight response. When the response is initiated, the brain determines whether to stay or flee and the voluntary muscles momentarily tense. In myotonic goats, the balance between positively charged sodium ions and negatively charged chloride ions is out of balance, so muscles have enough sodium to relax, but not enough chloride. It can take 5 to 20 seconds for the ion balance to resolve and the muscles to relax. The severity of the condition varies according to individual, age, water availability, and taurine supplementation. Younger goats stiffen and fall more often than older goats, in part because mature individuals have adapted to the condition and are less easily startled. Based on understanding of myotonia congenita in humans, its known that the condition is painless and has no effect on the individuals muscle tone, consciousness, or life expectancy. Young kids are more susceptible to fainting than older adults. Redleg / Wikimedia Commons Habitat and Distribution Fainting goats were brought to Marshall County, Tennessee, in the 1880s. Today, they are kept throughout the world, although they remain most numerous in the United States. Diet and Behavior Like other goats, fainting goats are herbivores that feed on vines, shrubs, trees, and some broad leaf plants. While goats taste most objects to gain information about them, they dont actually eat everything. Nightshade plants and moldy feed may be deadly to fainting goats. Like other goats, this breed is naturally inquisitive. They are intelligent and can solve simple puzzles. Goat are social animals, but they will form herds with animals of other species, such as sheep, and can form close bonds with humans. Reproduction and Offspring Goats reach sexual maturity between the ages of 3 and 15 months, ideally when they have reached 70% of their adult weight. Females (does) come into estrus every 21 days and indicate willingness to mate by vigorous tail wagging. Males (bucks) curl their upper lips (flehmen response) and urinate on their forelegs and face to increase their odor. Gestation lasts around 150 days, usually resulting in twin births. Does start milk production when they give birth or kid. Domestic goats typically live 15 to 18 years. Conservation Status Because fainting goats are domestic, the IUCN has not evaluated the breed to assign a conservation status. However, the Livestock Conservancy lists it as threatened. According to the International Fainting Goat Association, there are around 10,000 fainting goats in the world. Fainting Goats and Humans Because of their rarity, fainting goats typically arent raised for meat. The animals are usually kept as pets or show animals. Fainting goats are easier to care for than most other breeds because they are smaller, have a friendly disposition, and dont jump fences over 1.6 feet (0.5 meters) high. Sources Beck, C. L., Fahlke, C., George, A. L. Molecular basis for decreased muscle chloride conductance in the myotonic goat. Proceedings of the National Academy of Sciences, 93(20), 11248-11252, 1996. doi:10.1073/pnas.93.20.11248Bryant, S. H. Myotonia in the Goat. University of Cincinnati College of Medicine, 1979.Conte Camerino, D.; Bryant, S.H.; Mambrini, M.; Franconi, F.; Giotti, A. The action of taurine on muscle fibers of normal and congenitally myotonic goats. Pharmacological Research. 22: 93–94, 1990. doi:10.1016/1043-6618(90)90824-wHegyeli, A., Szent-Gyorgyi, A. Water and Myotonia in Goats. Science, 133(3457), 1961. doi:10.1126/science.133.3457.1011Lorenz, Michael D.; Coates, Joan R.; Kent, Marc. Handbook of Veterinary Neurology (5th ed.). St. Louis, Missouri: Elsevier/Saunders, 2011. ISBN 978-1-4377-0651-2.